| Scripture |
Expanded Comments |
| |
|
| 1 Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. |
|
| 2 For if thou refuse to let them go, and wilt hold them still, |
|
| 3 Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain. |
Grievous murrain – A kind of epizootic or contagious fever affecting all domestic animals. R3995:1
Murrain (from the Latin, morior, to die), a disease resembling the Russian epizootic. R5272:4
See final comment on Exodus 8:21.
|
| 4 And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel. |
|
| 5 And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land. |
|
| 6 And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one. |
|
| 7 And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go. |
|
| |
|
| 8 And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh. |
Toward the heaven – Possibly in allusion to the furnace of affliction through which the Hebrews had been passing, or possibly in sarcastic imitation of the methods of Egyptian priests, who yearly offered sacrifices of burnt human bodies to Typhon, the god of evil, scattering the ashes thus in the air. R3995:2
|
| 9 And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt. |
Shall be a boil – See final comment on Exodus 8:21.
|
| 10 And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast. |
|
| 11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians. |
|
| 12 And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses. |
|
| |
|
| 13 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. |
|
| 14 For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. |
All my plagues – Typified the great time of trouble. R3994:4
In three groups of three each. In the first three, Aaron's rod was used; in the second three, the rod was not used; in the last three, Moses' rod was used. In the first three, there was full warning; in the second, less warning; in the third, no warning. R3994:3
|
| 15 For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. |
|
| 16 And in very deed for this cause have I raised thee up, for to show in thee my power; and that my name may be declared throughout all the earth. |
For this cause – The ten plagues upon the Egyptians were manifestations of divine justice. OV93:1
God did not approve of Pharaoh, but used him to show forth his own glory. Q501:5
With a weaker man the Lord's power would have been less displayed. R3994:2
I raised thee up – God has it in his own hand to set up or pull down rulers and he orders the matter with a view to the impressing of certain lessons. R3994:2
Amongst the various heirs to the throne of Egypt, God so ordered that this particular Pharaoh should come to the throne because he possessed such obstinacy. F175; PD33/44; R5305:3
God raised up to the throne a stubborn ruler so as to teach a great lesson respecting divine tenderness, gentleness and forgiveness, and that God's greatest blessing to mankind-a free will-may be perverted by Satan to work his greatest injury. R5263:3
|
| 17 As yet exaltest thou thyself against my people, that thou wilt not let them go? |
|
| 18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now. |
Very grievous hail – See final comment on Exodus 8:21.
|
| 19 Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die. |
|
| 20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses: |
|
| 21 And he that regarded not the word of the LORD left his servants and his cattle in the field. |
|
| |
|
| 22 And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt. |
|
| 23 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt. |
Thunder and hail – Both unusual in Egypt. R3995:2
And the fire – Lightning. R3995:2
Symbolic, signifying that God's indignation would burn against every one who is wicked. R5317:2
|
| 24 So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
|
|
| 25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field. |
|
| 26 Only in the land of Goshen, where the children of Israel were, was there no hail. |
The land of Goshen – The murrain (and later plagues) were kept from them in the land of Goshen, thus proving God's care. R5272:4
Was there no hail – Similarly, the symbolic hail of the seventh plague of Revelation will smite down and subdue those only who are in opposition to it, and that for their good. R511:6
|
| |
|
| 27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked. |
|
| 28 Entreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer. |
|
| 29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD's. |
|
| 30 But as for thee and thy servants, I know that ye will not yet fear the LORD God. |
|
| 31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. |
|
| 32 But the wheat and the rie were not smitten: for they were not grown up. |
|
| 33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth. |
|
| 34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants. |
|
| 35 And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses. |
|